Con "Ustad" Ramy Elhamalawy
Principal, Calgary Islamic School (Akram Jomha)
- Ramy is a very important man in fraud Ramzy's core loyalist circle. He is a Tariqa rep who moved to Calgary from Ontario in 2015.
Ramzy and Ramy's "student" relationship goes back to 2008, the inception of Risalah Foundation.
Ramzy uses Ramy regularly for his various objectives as a director, faculty, ustad, and sometimes administrator.
Ramzy will sticker him whichever way he likes and use him.
- He facilitated oppression and oppressors in the marriage fraud case working alongside
Abdullah El-Haddad, Ramzy Ajem,
Mohamed Mahmoud,
and Shelby Haque. One of the thugging "counselors."
- He has no training in any of the Islamic Sciences and is "certified" by Ramzy Ajem.
Ramzy often uses him as his "success" story of his "educator" and "muslim teacher" program.
He didn't know his Fiqh of Marriage as he tried to navigate marriage fraud counseling with me.
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He can run gatherings of Dhikr and appear like a learned Ustad-type man.
He has the form down. A good impressionist. If you look at him, you can't help but think, "MashaAllah, such a noble knowledgable man." The same goes for Shelby Haque.
- He is also one of the Directors of Risalah Foundation.
That is a conflict of interest.
A "student" of Ramzy Ajem cannot govern Ramzy Ajem.
- He will happily disobey Allah in his obedience to Abdallah el-Haddad, Ramzy Ajem, and Mohamed Mahmoud.
It was very clear through his involvement in the marriage fraud case.
- Brothers in the Greater Toronto area describe Ramy as Ramzy Ajem's "slave."
A yes-man to Ramzy Ajem.
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In a few years, "Ustad" Ramy Elhamalawy would've been "Shaykh" Ramy Elhamalawy.
Just like how "Sidi" Mohamed turned "Shaykh" Mohamed, stickered by fraud Ramzy Ajem.
Who is checking? Once he becomes a "Shaykh", is surrounded by loyalists, he can launch a foundation and a "teaching" academy, like seen below.
It's the same blue print Ramzy Ajem used with Risalah Foundation.
Stickering unqualified men and women as Ustadhas. By the way, ustadhas are better than ustadhs. People lower their scrutiny guard when they see ustadhas.
Who is policing? Who is auditing? Who is regulating?